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What were some of Mao’s best ideas?

  1. Mao was against slavery. Although forbidden, there was slavery in Tibet until 1959 when Mao put a stop to it.
  2. Mao ended the oppression of the people by the landlords. Famines were common, the people barely survived, and life was hard. Mao redistributed the land and this gave security to millions of people. Former landlords that killed tenants were put on trial by their peers and faced execution. Landlords were not exterminated, but given a chance to also have a piece of land.
  3. Mao believed in rehabilitation, not killing during the purges. Mao did not rely on terror.
  4. Mao’s reforms led to great successes. He laid the foundation for modern China. The economy grew steadily and he modernized China.

Mao enjoyed popular support by the peasants who desperately needed land reform. They lived lives of desperate hunger and poverty. Mao brought the nation together. He brought enormous economic growth and prepared China to become one of the leading economic powers in the world. Mao’s strength was in mobilizing the majority of farmers and peasants to support him. He guided them. He had less power than any U.S. President.

The supposed terror of Mao’s rule is total propaganda. In fact the supposed “famine” that he caused turned out to be a period of hunger, and the numbers extolling his supposed 45 million killed are unsubstantiated lies. Most of it comes from bitter members of the CCP who found themselves purged for embracing capitalism and had to do some service work in the country to learn the value of not being antisocial. Mao did not execute his political enemies. He believed in rehabilitation and service work. That is why President Xi’s father and Deng Xiaoping himself were not killed and Deng would eventually become the leader of China.

The only landlords that got hurt were the ones who took up arms and violently resisted the land reforms. Landlords that caused deaths or had collaborated with the Japanese invaders would face a trial and if found guilty could be executed.

Source: How Mao Greatly Strengthened China

This man has just been given land as part of the land redistribution.

Land was given to peasants, who previously were essentially serfs

On collectives food was more abundant than before

Photos: COMMUNES, LAND REFORM AND COLLECTIVISM IN CHINA

Massive irrigation projects improved the land

Fantastic series of photos of everyday life in Maoist China: Everyday Life in Maoist China

When the land reforms were announced Mao anticipated there would be resistance from the landlord class, as any privileged class is unlikely to just happily give up their riches for the well being of others. But landlords had the option to abide by the law and be fine. Estimating resistance is not a death sentence. In fact landlords that complied were given land to till and welcomed into the community. They were not exterminated.

Source: The Land Reform — china.org.cn

Land is redistributed more equitably

I double checked the Wikipedia account of Mao’s land reform measures, and the citations refer to rabid anti-communist books that are filled with lies. I shouldn’t be surprised. The story of Mao in the West is filled with outright lies.

You rarely hear it but the reality was that even though slavery was officially abolished, the practice continued before Mao stopped it. The Dalai Lama had slaves up until 1959. But for Mao this would continue.

Source: White Paper on Tibet’s March Toward Modernization

Source: Gwydion Madawc Williams’s answer to Is it true that landlords in China still owned slaves before Mao initiated land reform?

The Mao as mass murderer lies began, interestingly, 20 years after his death with cooked numbers. But in the West these lies are entrenched.

Monthly Review | On the Role of Mao Zedong Exploring the lies about Maocum monster

Monthly Review | Did Mao Really Kill Millions in the Great Leap Forward?

Gwydion Madawc Williams’s answer to What happened to those who opposed Mao Zedong?

Mao’s only screw up was during the Great Leap Forward, in which he tried to go too fast, causing a setback. But this in no way reduces his prior accomplishments. Further, the nation bounced back quickly.

Graphs and sources charts from Gwydion Madawc Williams’s answer to Considering that China has a great firewall, what level do Westerners know about China and Chinese people know about the West? Who knows more objectively and comprehensively? and Godfree Roberts’s answer to Was failure of communism the reason China switched to capitalism?

Godfree Roberts:

Colleagues, rivals, academics and propagandists East and West have written much nonsense about Mao Zedong yet, when we correct for bias and discard patent falsehoods it becomes clear that, apart from the bloodshed that accompanies wars and revolutions, it’s doubtful that Mao killed anyone and indubitable that he gave life to billions. Indeed, no-one has done so much good for so many–and so little harm; no-one comes close.

The obloquy is easy to understand. Foreign powers vilified him for his independence and communism and charged that he had embarked on a chaotic and fruitless quest for a socialist spiritual utopia. Colleagues like Deng Xiaoping (whom Cambridge double blue Lee Kwan Yew called ‘the most brilliant man I ever met’) and Chou En Lai (who wrung from Henry Kissinger the admission that ‘the Chinese are smarter than us’) stood head and shoulders above any Western contemporary and the humblest of them–and father of the current president–was a general at age nineteen and governor at twenty-two.

They buried him with faint praise because in life, Mao stood effortlessly, head and shoulders above them all, chastening or dismissing them at will while exhausting them with societal upheavals that required a level of heroic exertion that would have killed or maddened lesser men. That was the thirty percent in their verdict, “Seventy percent right and thirty percent wrong” but the Chinese people never accepted that verdict for reasons that will become obvious in the course of this three-part reconsideration.

Mao first came to public attention in 1919 when, aged twenty-six, he published The Death of Miss Chao, a searing account of a girl in his village who committed suicide rather than marry a man she despised: “The circumstances in which Miss Chao found herself were the following: (1) Chinese society; (2) the Chao family of Nanyang Street in Changsha; (3) the Wu family of Kantzuyuan Street in Changsha, the family of the husband she did not want. These three factors constituted three iron nets, a kind of triangular cage. Once caught in these three nets, it was in vain that she sought life in every way possible. There was no way for her to go on living … It happened because of the shameful system of arranged marriages, because of the darkness of the social system, the negation of the individual will and the absence of the freedom to choose one’s own mate”.

In 1927, after escaping execution at the hands of Nationalist forces, he remained a tireless campaigner for women’s rights, “A man in China is usually subjected to the domination of three systems of authority: political, family and religious. Women, in addition to being dominated by these three systems of authority, are also dominated by the authority of their husbands. These four authorities–political, family, religious and masculine–are the embodiment of the whole feudal-patriarchal ideology and system”.

In 1945 he made colleagues promise that, in victory, they would ‘ensure freedom of marriage and equality between men and women’ and, in 1950, his first official act as head of State was to sign the Marriage Law of the People’s Republic of China, which promised to protect women and children, guarantee gender equality in monogamous marriages, women’s choice of marriage partners, equal pay for equal work, maternity leave and free childcare. (Encountering resistance later, in 1955, he insisted, “Men and women must receive equal pay for equal work. Genuine equality between the sexes can only be realized in the process of the socialist transformation of society as a whole”).

When Mao stepped onto the world stage in 1945, Russia had taken Mongolia and a piece of Xinjiang, Japan occupied three northern provinces, Britain had taken Hong Kong, Portugal Macau, France pieces of Shanghai, Germany Tsingtao, the U.S. shared their immunities and the nation was convulsed by civil war. China was agrarian, backward, feudalistic, ignorant and violent. Of its four hundred million people, fifty million were drug addicts, eighty percent could neither read nor write and their life expectancy was thirty-five years. The Japanese had killed twenty million and General Chiang Kai-Shek complained that, of every thousand youths he recruited, barely a hundred survived the march to their training base. Women’s feet were bound, peasants paid seventy percent of their produce in rent, desperate mothers sold their children in exchange for food and poor people sold themselves, preferring slavery to starvation. U.S. Ambassador John Leighton Stuart reported that, during his second year there, ten million people starved to death in three provinces.

When he stepped down in 1974 the invaders, bandits and warlords were gone, the population had doubled, literacy was 84 percent, wealth disparity had disappeared, electricity reached poor areas, infrastructure was restored, the economy had grown 500 percent, drug addiction was a memory, women were liberated, girls were educated, crime was rare, everyone had food and shelter, life expectancy was sixty-seven and, by several key social and demographic indicators, China compared favorably with middle income countries whose per capita GDP was five times greater.

Despite a brutal U.S. blockade on food, finance and technology, and without incurring debt,Mao grew China’s economy by an average of 7.3 percent annually, compared to America’s postwar boom years’ 3.7 percent. When he died, China was manufacturing jet planes, heavy tractors, ocean-going ships, nuclear weapons and long-range ballistic missiles. As economist Y. Y. Kueh observed: “This sharp rise in industry’s share of China’s national income is a rare historical phenomenon. For example, during the first four or five decades of their drive to modern industrialization, the industrial share rose by only 11 percent in Britain (1801-41) and 22 percent in Japan”. His documented accomplishments are, as Professor Fairbanks says, almost unbelievable. He

  • doubled China’s population from 542 million to 956 million
  • doubled life expectancy
  • doubled caloric intake
  • quintupled GDP
  • quadrupled literacy
  • increased grain production three hundred percent
  • increased gross industrial output forty-fold
  • increased heavy industry ninety-fold.
  • increased rail lineage 266 percent
  • increased passenger train traffic from 102,970,000 passengers to 814,910,000.
  • increased rail freight tonnage two thousand percent
  • increased the road network one thousand percent.
  • increased steel production from zero to thirty-five MMT/year
  • Increased industry’s contribution to China’s net material product from twenty-three percent to fifty-four percent.

China’s Second Dump Truck, December, 1973

But, from Mao’s point of view, that was a sideshow. By the time he retired, he had reunited, reimagined, reformed and revitalized the largest, oldest civilization on earth, modernized it after a century of failed modernizations and ended thousands of years of famines. A military genius (Field Marshal Bernard Montgomery compared his greatest battles favorably to Alexander’s and Napoleon’s),strategist and political innovator, master geopolitician, peasant and Confucian gentleman, Mao was a fine poet, even in translation. In 1946, British poet Robert Payne praised his Snow and Mao replied, “I wrote it in the airplane. It was the first time I had ever been in an airplane. I was astonished by the beauty of my country from the air–and there were other things”.

“What other things?” Payne asked.

“So many. You must remember when the poem was written. It was when there was so much hope in the air, when we trusted the Generalissimo [Chiang Kai Shek]. My poems are stupid–you mustn’t take them seriously”.

North country scene: a hundred leagues locked in ice, a thousand leagues of whirling snow.

Both sides of the Great Wall one single white immensity.

The Yellow River’s swift current is stilled from end to end.

The mountains dance like silver snakes and the highlands charge like wax-hued elephants,

Vying with heaven in stature.

On a fine day, the land, clad in white, adorned in red, grows more enchanting.

This land so rich in beauty has made countless heroes bow in homage.

But alas! Chin Shih-huang and Han Wu-ti lacked literary grace,

And Tang Tai-tsung and Sung Tai-tsu had little poetry in their souls;

And Genghis Khan, proud Son of Heaven for a day, knew only shooting eagles, bow outstretched.

All are past and gone!

For truly great men? Look to this age alone.

He retains the affection of the common people to this day, and ten million of them visit his birthplace each year, dwarfing, by orders of magnitude, the memory of all of history’s heroes combined. Yet we tend to associate his name with famine and chaos which, in our minds, obscure his achievements but, upon inspection, we will see that they are no more valid than the charges of economic mismanagement. They are simply implanted memories and we will examine the first, The Great Famine, in the next instalment.

Excerpted from CHINA 2020: Everything You Know is Wrong. Forthcoming, 2018.

Source: Mao Reconsidered

Mao’s generosity of spirit

This letter was written to students during the Cultural Revolution. Notice the generosity of spirit and call for understanding at the end of the letter. This was Mao.

[SOURCE: Long Live Mao Tse-tung Thought, a Red Guard Publication.]


Red Guard comrades of Tsinghua University Middle School:

I have received both the big-character posters which you sent on 28 July as well as the letter which you sent to me, asking for an answer. The two big-character posters which you wrote on 24 June and 4 July express your anger at, and denunciation of, all landlords, bourgeois, imperialists, revisionists, and their running dogs who exploit and oppress the workers, peasants, revolutionary intellectuals and revolutionary parties and groupings. You say it is right to rebel against reactionaries; I enthusiastically support you. I also give enthusiastic support to the big-character poster of the Red Flag Combat Group of Peking University Middle School which said that it is right to rebel against the reactionaries; and to the very good revolutionary speech given by comrade P’eng Hsiao-meng representing their Red Flag Combat Group at the big meeting attended by all the teachers, students, administration and workers of Peking University on 25 July. Here I want to say that I myself as well as my revolutionary comrades-in-arms all take the same attitude. No matter where they are, in Peking or anywhere in China, I will give enthusiastic support to all who take an attitude similar to yours in the Cultural Revolution movement. Another thing, while supporting you, at the same time we ask you to pay attention to uniting with all who can be united with. As for those who have committed serious mistakes, after their mistakes have been pointed out you should offer them a way out of their difficulties by giving them work to do, and enabling them to correct their mistakes and become new men. Marx said: the proletariat must emancipate not only itself but all mankind. If it cannot emancipate all mankind, then the proletariat itself will not be able to achieve final emancipation. Will comrades please pay attention to this truth too.

Part II of Godfree Robert’s assessment of Mao:

Judging from the copious comments, it appears that Part One of this trilogy demonstrated conclusively that Mao Zedong did more good for more people than anyone in history. In Part Two, we examine the common belief that–whether through malice, indifference or incompetence–Mao also did great harm by starving millions of people to death.

But before we dive into the details, let’s run a plausibility check: How likely is it that the greatest benefactor mankind has ever known would maliciously starve millions of his fellow countrymen to death and, in so doing, destroy the survivors’ trust in him? How likely is it that a peasant like himself, who knew famine well, failed to notice? How likely is it that the greatest logistician in military history–who for decades fed millions of men on the march while retaining the loyalty of the peasants who fed them–could not manage to share available food among the people he’d previously saved? Not only does Mao’s record suggest the likelihood is almost zero: so does common sense. People with decades of compassionate behavior don’t–even in movies–suddenly become bloodthirsty monsters or indifferent psychopaths. And nor, as we shall see, did Mao.

The Great Leap Forward

It all began with his promise to redivide China’s land. For Mao, real revolutions occur in human hearts and minds; changing the ownership of assets was, he said, cosmetic, “To divide up the land and give it to the peasants is to transform the property of the feudal landlords into the individual property of the peasants, but this remains within the limits of bourgeois revolution. To divide up the land is nothing remarkable. MacArthur did it in Japan. Napoleon divided up the land, too. Land reform cannot abolish capitalism, nor can it lead to socialism”.

Nevertheless, he kept his wartime promise and, in 1950, redistributed all of China’s agricultural land to her 300 million peasants and, in 1953, announced a Five Year Plan, the first step on a gradual path to collectivize the country’s semi-subsistence agriculture through cooperative work organizations. The newly-landed peasants gave the plan a mixed reception: a third of villages radically socialized their lives (some, like Huaxi Village, still do so) a third simply went along with it and a third dragged their feet or rejected it outright.

The Plan, however, produced insufficient excess to feed the rapidly doubling population and the millions of newly urbanized industrial workers who’d left their farms and worse, it produced new inequalities. Mao told colleagues, “As is clear to everyone, the spontaneous forces of capitalism have been growing in the countryside in recent years, with newly rich peasants springing up everywhere and many well-to-do middle peasants striving to become rich. On the other hand, many poor peasants are still living in poverty for lack of the means of production, some are falling into debt and others selling or renting out their land. If this tendency goes unchecked it is inevitable that polarization in the countryside will only worsen”. He reminded them that China was in a race against time, “You say China is a big country with a huge population, huge land and socialism, which you say is a superior system. Well then, prove it. If you can’t surpass the U.S. in sixty years, what good are you? China will lose its citizenship of the planet”.

Insisting that the way lay forward, not back, he proposed doubling down.

Communications were rudimentary, the government inexperienced, goal-setting amateurish and Beijing’s capacity to coordinate implementation was primitive, yet Mao was under relentless pressure. He had already doubled food production and halved the death rate but, by 1958, the birth rate had quadrupled and he was racing to simultaneously modernize the country and feed new mouths while struggling under the West’s crushing food, financial and technology embargo and constant threats of nuclear attack. As a matter of survival, he insisted, China must develop agriculture and industry simultaneously and, to compensate for the lack of capital and technology, combine popular enthusiasm and virtuous exertion in what he termed a Great Leap Forward.

Innovative and enormously ambitious it would, he promised, overcome the growing threats of famine and foreign aggression while educating rural people about industrial production. Communalized peasants and workers would share responsibilities, communal child care and kitchens would free women to join the workforce and local, communal development would make reliance on expensive, nationwide infrastructure to transport finished goods unnecessary. Peasants ‘walking on two legs’ would develop light industry in the countryside while simultaneously erecting dikes, building dams and expanding irrigation. Increased agricultural productivity would free up labor for local manufacturing and, in the absence of capital, labour-intensive rural industries would meet local needs: locally produced cement would build local dams that, through locally made irrigation equipment, would water crops in soil enriched by locally made fertilizer.

Despite the obstacles, in three years, the Great Leap Forward raised coal production thirty-six percent, textile production thirty per cent, electricity generation twenty-six per cent and fixed national assets by forty percent. Nine of the ten biggest reservoirs in China today were built then. The gigantic Xinfengjiang Reservoir, one of thousands and a source of great national pride, holds ten cubic meters of clean water for every Chinese, has generated billions of kilowatts of electricity, powered rural and urban development and played a vital role in flood control and irrigation for the entire Guangdong and Hong Kong region, which depends on it to this day. Of all the industrial projects China would launch in the next fifteen years, two-thirds were founded during the Great Leap. Even failed experiments like backyard steel furnaces, which did not operate year-around and did not impact farm harvests, did little damage to the economy.

The people directly experienced improvements. According the the US National Institutes of Health, the rise in life expectancy under Mao “ranks among the most rapid, sustained increases in documented global history. These survival gains appear to have been largest during the 1950s, with a sharp reversal during the 1959-61 Great Leap Famine, that was then followed by substantial progress again during the early 1960s”. Given this extraordinary performance, can Mao be blamed for ‘the sharp reversal during the 1959-61 Great Leap Famine’ and, if so, to what extent?

But there was a severe famine in China in 1961-62 and the Chinese press called it the most severe since 1879. Grain harvests fell by a third: from two hundred million tons in 1958 to 170 in 1959, to 143 in 1960, to 147 in 1961 and did not fully recover until 1965. The entire Hunan region flooded and the spring harvest in southwest China’s rice bowl been lost to drought, ushering in a three-year El Nino event that would devastate the nation’s cropland. As harvests declined the death rate rose: from twelve per thousand in 1958 to 14.6 in 1959, to 25.4 in 1960, then to 14.2 in 1961.

Mao felt the impact personally. In late 1958 his wife, Jiang Qing[1], and the cook prepared a family banquet for their teenage daughter, Li Na, when she came home from boarding school. The girl was so hungry and ate so fast that Mao and Jiang Qing stopped eating and watched as she devoured everything on the table. The cook and Jiang Qing were sobbing and Mao stood up and walked out to the courtyard, lost, not knowing what to say.

Yet propaganda officials were reluctant to change their sunny predictions[2] so, as spring planting began in April 1959, Mao wrote directly to provincial, district, county, commune brigades and village production teams begging them not to boast about production ‘for at least ten years as boastful, unrealistic rhetoric, dahua gaodiao, is dangerous because food is the number one priority and food shortages have such widespread effects’.

Thanks to ration books and Mao’s logistical mastery, everyone had something to eat every day. Journalist Sidney Rittenberg recalled that Party members were forbidden to stand in line to buy food–they were to let the people go first–and remembered a cadre who broke the rule and repented, “They had a big meeting where she made a self-criticism, weeping, weeping, weeping, saying, ‘I’m not a good communist, I put my children’s health above the health of the masses’. Can you imagine that today? Anything even remotely similar? Today it’s ‘get mine.’”.

In an era when life expectancy was still only fifty-eight people over sixty, weakened by lifetimes of famine and disease, suffered cruelly. In Gao Village, Mobo Gao says that, after 1949, the only suicide in his village occurred during the Great Leap, “A woman hanged herself because of family hardship. The Great Leap Forward years were the only time in anybody’s memory that Gao villagers had to pick wild vegetables and to grind rice husks into powder to make food… Throughout my twenty years in Gao village, I do not remember any particular time when my family had enough to eat… as a rural resident, life was always a matter of survival. However, the Great Leap Forward made life even more difficult”.

In A Curtain of Ignorance, Felix Greene tells of traveling through China at the height of the famine in 1960, “With the establishment of the new government in Peking in 1949, two things happened. First, starvation–death by hunger–ceased in China. Food shortages, and severe ones, there have been; but no starvation. This is a fact fully documented by Western observers. The truth is that the sufferings of the ordinary Chinese peasant from war, disorder and famine have been immeasurably less in the last decade than in any other decade in the century”.

Ridiculing the Great Leap Forward as ‘The Great Leap Backward,’ Edgar Snow, who had seen authentic death from hunger in pre-Mao China, saw no famine, “Were the 1960 calamities actually as severe as reported in Peking, ‘the worst series of disasters since the nineteenth century,’ as Chou En-lai told me? Weather was not the only cause of the disappointing harvest but it was undoubtedly a major cause. With good weather the crops would have been ample; without it, other adverse factors I have cited–some discontent in the communes, bureaucracy, transportation bottlenecks–weighed heavily. Merely from personal observations in 1960 I know that there was no rain in large areas of northern China for 200 to 300 days. I have mentioned unprecedented floods in central Manchuria where I was marooned in Shenyang for a week…While Northeast China was struck by eleven typhoons–the largest number in fifty years–I saw the Yellow River reduced to a small stream…Throughout 1959-62 many Western press editorials continued to refer to ‘mass starvation’ in China and continued to cite no supporting facts. As far as I know, no report by any non-Communist visitor to China provides an authentic instance of starvation during this period. Here I am not speaking of food shortages, or lack of surfeit, to which I have made frequent reference, but of people dying of hunger, which is what ‘famine’ connotes to most of us, and what I saw in the past”.

What were the effects of food shortages?

If we take twelve deaths per thousand–Mao’s proudest achievement to that point–as our benchmark, then famine-related deaths from 1959-61 total 11.5 million. But this seems suspiciously high because average grain production per head remained comfortably above India’s, and China’s peak death rate, 25.4, matched India’s 24.8 that year and India experienced no general famine in that decade.

Without communal distribution–which India lacked–the impact would have been worse. And, without the 46,000 communally constructed reservoirs, the effects of later droughts would certainly have been disastrous, as William Hinton remembers in Fanshen, “When this author spent three weeks in China in 1983, visiting several communes–which still existed then–he was told every time, ‘we built our water conservation system during the Great Leap’”.

We must also remember that the Great Leap relied on a gigantic migration of the fittest young villagers to new urban industries and the entry of women into the workforce–both of which suppressed the birth rate, which was further suppressed because nutritional deficits also affect fertility: the Dutch famine of 1944-45 and the Bangladesh famine of 1974-75 cut fertility in half, as famine always did in China.

Cui Bono?

There were influential people, inside China and out, who wished to discredit Mao and who took to exaggerating–and even fabricating–statistics to make a gloomy picture darker. In assembling their arguments, Mao’s critics evidence a population deficit (fewer people around than expected) and impute births and deaths which may not have occurred.

Historical famine fabrication is a simple matter, as historian Boris Borisov, employing the same techniques as Mao’s critics, demonstrated in Famine killed 7 Million People in the U.S.A., a horrifying account of American famine deaths during the Great Depression:

“Few people know about five million American farmers–a million families–whom banks ousted from their land because of debts during the Great Depression. The U.S. government did not provide them with land, work, social aid, or pensions and every sixth American farmer was affected by famine. People were forced to leave their homes and wander without money or belongings in an environment mired in massive unemployment, famine and gangsterism. At the same time, the U.S. government tried to get rid of foodstuffs which vendors could not sell. Market rules were observed strictly: unsold goods categorized as redundant could not be given to the poor lest it damage business. They burned crops, dumped them in the ocean, plowed under 10 million hectares of cropland and killed 6.5 million pigs. Here is a child’s recollection: ‘We ate whatever was available. We ate bush leaves instead of cabbage, frogs too. My mother and my older sister died during a year’ (Jack Griffin)…The U.S. lost not less than 8,553,000 people from 1931 to 1940. Afterwards, population growth indices change twice, instantly. Exactly between 1930-31 the indices drop and stay on the same level for ten years. No explanation of this phenomenon can be found in the extensive report by the U.S. Department of Commerce’s Statistical Abstract of the United States”.

Real famines are difficult to hide. Until Professor Borisov reported it, no-one had heard of a famine during the Great Depression yet, when one million people starved to death in colonial Ireland in 1846-47, the world knew immediately and when three million died in the 1943-44 Bengal famine the news raced around the globe. The idea that eight million died in the USA or thirty-million died in China without anyone’s noticing seems farfetched. After all, China’s weather-related harvests were no secret and China’s El Nino also brought drought throughout the Prairie wheat belt and reduced Canada’s 1961 crop from 490 million to 262 million bushels. Yet nobody starved to death in Canada.

Taking advantage of the world wide grain shortage, the United States Government blocked grain shipments to China and assigned the CIA to monitor the success of the embargo. The Agency reported:

ECONOMIC SITUATION IN COMMUNIST CHINA. National Intelligence Estimate. Director of Central Intelligence. 4 April 1961. CONCLUSIONS: The Chinese Communist regime is now facing the most serious economic difficulties it has confronted since it consolidated its power over mainland China. As a result of economic mismanagement, and, especially, of two years of unfavorable weather, food production in 1960 was little if any larger than in 1957 at which time there were about 50 million fewer Chinese to feed. Widespread famine does not appear to be at hand, but in some provinces many people are now on a bare subsistence diet and the bitterest suffering lies immediately ahead, in the period before the June harvests. The dislocations caused by the ‘Leap Forward’ and the removal of Soviet technicians have disrupted China’s industrialization program. These difficulties have sharply reduced the rate of economic growth during 1960 and have created a serious balance of payments problem. Public morale, especially in rural areas, is almost certainly at its lowest point since the Communists assumed power, and there have been some instances of open dissidence.

PROSPECTS FOR COMMUNIST CHINA: National Intelligence Estimate. Director of Central Intelligence.2 May 1962. CONCLUSIONS: The future course of events in Communist China will be shaped largely by three highly unpredictable variables: the wisdom and realism of the leadership, the level of agricultural output, and the nature and extent of foreign economic relations. During the past few years all three variables have worked against China. In 1958 the leadership adopted a series of ill-conceived and extremist economic and social programs; in 1959 there occurred the first of three years of bad crop weather; and in 1960 Soviet economic and technical cooperation was largely suspended. The combination of these three factors has brought economic chaos to the country. Malnutrition is widespread, foreign trade is down and industrial production and development have dropped sharply. No quick recovery from the regime’s economic troubles is in sight.

Forty-five years later, a miracle happened: A sensational book, Mao’s Great Famine: The History of China’s Most Devastating Catastrophe, claimed to have discovered forty-five million famine deaths. Reviews in the Western media were ecstatically horrified: Must rank as one of the most powerful, moving and yet frightening insights into The Great Leap Forward. Readers cannot help but be distressed by this book for when one tragedy leads to another and then another you cannot read this historical truth without being moved. Of course the tragedies that are revealed involved tens of thousands of citizens leading to the largest human disaster of all time.

But when a curious reader asked why the author had photoshopped a wartime 1946 Life Magazine photo on his book cover to portray a famine that occurred fifteen years later, he confessed that he could find no photographs of a Great Leap famine.

Then another reader observed that the crucial quote the author attributed to Mao seemed utterly unlike Mao’s known statements: “When there is not enough to eat, people starve to death. It is better to let half the people die so that the other half can eat their fill”. An archive check revealed it was from the transcript of a meeting convened to cut the number of ambitious Great Leap enterprises in half and the ‘people’ who would starve were not people at all, but large industrial projects.

The book insisted that, had Mao maintained his 1953 growth rate, China’s population would have been twenty-seven million higher in 1961 and attributed the gap to famine deaths. But University of Chicago demographer Ping-ti Ho pointed out that the 1953 figures are not from a census, but from provincial estimates showing a highly dubious population increase of thirty percent between 1947 and 1953–a period of warfare, famine and intense revolutionary struggle–suggesting that the twenty-seven million ‘missing’ people probably never existed.

As Professor Borisov’s article demonstrates, historical demography is more art than science and the claims of tens of millions of famine deaths are based, as British historian Gwydion Madawc Williams suggests, on ‘comparing Mao to Mao in order to condemn Mao’ by using leaps of faith and suspensions of disbelief. The process works like this:

Use the lowest death rate attributed to Mao as the baseline but don’t tell readers that the baseline was Mao’s accomplishment.

Note the increased death rate during the Three Bad Years.

Ignore the fact that people were better off in 1961 than in the previous 100 years.

Ignore the weather.

Ignore the fact that life expectancy was fifty-six and almost all the dead were over sixty.

Ignore the exodus of workers moving to cities.

Ignore the fall in birth rates when women join the labor force.

Ignore the fall in fertility that accompanies food shortages.

Ignore universal food rationing.

Ignore the USSR’s withdrawal of aid in 1960.

Ignore the fact that the peasants, armed for the first time in history, showed no discontent.

Ignore the grain embargo.

Mistranslate the key statement attributed to Mao.

Select an evocative famine image from a previous era.

Fit a linear time trend to the falling death rate.

Claim deaths should have continued to decline steeply.

Blame famine for the difference.

Blame Mao for the famine.

Victor Marchetti, formerly of the Office of the Director of the CIA, testified that the Agency provided eighty-million dollars annually to The Asia Foundation for ‘anti-communist academicians to disseminate a negative vision of mainland China’. The academician author of Mao’s Great Famine received $2 million from the US and UK Governments.

Conclusion

However severely his critics judge Mao, he did not initiate the Great Leap with the aim of killing anyone and claiming that he did obscures his accomplishments and even a superficial investigation like the present one demonstrates the opposite. Historian Han Donping, who lost two grandparents during the Great Leap, later traveled through Shandong and Henan provinces, sites of the worst shortages. Yes, farmers told him, the apparent abundance in 1958 led to carelessness in harvesting and consuming food and, insidiously, to the assumption that the government had absolved them of responsibility for their own food security. “I interviewed numerous workers and farmers in Shandong and Henan and never met one who said that Mao was bad. I talked to a scholar in Anhui who grew up in rural areas and had done research there. He never met one farmer that said Mao was bad nor a farmer who said Deng Xiaoping [Mao’s successor] was good”. As Gwydion Williams dryly observes, had the peasants’ faith in Mao been shaken, “Would the survivors have shown the enthusiasm for Mao’s Cultural Revolution that they demonstrated from 1966 onwards?”

In reality, China’s population increased from 650 million in 1958 to 680 million five years later, so Mao’s actions cannot be compared to the vengeful murder of 10 million Congolese by the armies of King Leopold, nor the death of 35 million Chinese at the hands of Japan’s imperialist armies during 1937-45, nor the policy-driven famines created by the civilised British administrations in India, Ireland and Persia. But the narrative of ‘Mao the monster’ is assiduously cultivated, and at great expense, to prove that socialism is a failure. But direct, comparisons suggest precisely the opposite.

In their Hunger and Public Action, Amartya Sen and Jean Dreze wrote, “Comparing India’s death rate of 12 per thousand with China’s of 7 per thousand, and applying the difference to the Indian population of 781 million in 1986, we get an estimate of excess mortality in India of 3.9 million per year. This implies that every eight years or so more people die in India because of its higher regular death rate than died in China in the gigantic famine of 1958-61. India seems to manage to fill its cupboard with more skeletons every eight years than China put there in its years of shame.” [my emphasis]. Sen and Dreze conclude, “Starvation deaths and excessive deprivation are newsworthy in a way the quiet persistence of regular hunger and non-extreme deprivation are not”. In democratic India today, two million children starve to death every year and nobody notices.

Instead of ‘How Many People Died Because Of Mao?’ it is fairer to ask, ‘How Many People Lived Because Of Mao?’ If it’s reasonable to attribute all unnatural deaths in China since 1949 to him, then it’s reasonable to attribute the billions of lives beyond the 1949 life expectancy to him, too. In reality, bad weather, famines and the US embargo caused most of the deaths and even today’s neo-liberal globalization is inflicting more death and suffering world wide than the Great Leap.

Notes

[1] Gao, Mobo. The Battle for China’s Past: Mao and the Cultural Revolution (pp. 89-90). Pluto Press. Kindle Edition.

[2] Wu Faxian (2006), (Difficult years: Wu Faxian memoirs, volume 2), Hong Kong: 2006. Chairman Mao: several important historical events and episodes that I was personally involved in), Beijing: Xinhua chubanshe. In Gao, Battle for China’s Past.

Source: Mao Reconsidered, Part Two: Whose Famine?